For example….I was eating my dinner while driving yesterday since I was running late….and at some point, I could feel my stomach hit satiation, so I set the rest of the meal onto the seat next to me. Then, a few minutes later, even though I wasn’t hungry again yet, I started craving the rest of the meal since it was just silently seducing me, sitting there innocently, side-eyeing me next to me, waiting to be finished……..my first inclination was to observe that craving itself…..but then I figured it’d be more foolproof/failsafe to observe my body for sensations instead. And it worked, the craving went away….but I don’t know if just observing the body instead of thinking about the food created a replacement distraction, or if the technique itself dissolved the craving?
- When there is anger in the mind, there is a tightness in the body.
- When there is a happy thought, there is a pleasant sensation in the body.
- When there is a sexual thought in the mind, there is a sensual sensation in the body.
- When there is a sad thought, there is a heaviness in the body.
So every thought & emotion expresses itself on the body level in the form of sensations.
The wise one does not attempt to push away thoughts/emotions. The wise one directs his attention to the sensations beings expressed in the body. Why? Because it is these sensations that we react to. If the sensation is pleasant, we want it more. If the sensation is unpleasant, we want to push it away. The wise one recognizes that if reaction happens towards sensations, then the art of non-reaction must also be targeted at the sensations. He just observes the sensations that are created all over the body from the sense of sight, sound, taste, touch, smell or mind.
This is a good experiential example for you. In fact, it is your own self-realization. The craving for food comes up as different kinds of sensations all over the body not just as restlessness on the tongue or in the stomach. You observed the sensations of the craving for food all over the body without even knowing that they are related to the sense of taste dear. You did the right thing. You cannot objectively just watch a thought and think you are doing it completely because every thought is connected with sensations. Therefore observing the thought+sensations [created by the thought] covers the entire domain and you did that right.
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